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A seventh grade media literacy class demonstrates how to handle tough conversations this Thanksgiving

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In the wake of a divisive election cycle full of misinformation, many families will be sitting down at the Thanksgiving table with loved ones who may not see eye-to-eye. In North Salem, New York, a seventh-grade media literacy class has been preparing for that challenge by learning how to have difficult but empathetic conversations.

“One of the most important things to know about media literacy education is that it is not partisan,” Cynthia Sandler, who’s teaching the class, told CBS News. “It is about asking questions. It is about critical thinking. It is about teaching students and people how to think and not what to think.”

There is a growing desire for media literacy classes like Sandler’s around the country. In the last 15 years, 19 states have added some kind of media literacy standards to their education requirements, according to a 2023 report from Media Literacy Now. The report found at least seven more states have pending legislation on the topic, including New York, home to the largest public school district in the country.

Learning how to have productive conversations

The week before Thanksgiving, Sandler’s students role-played scenarios like how to have a productive discussion with someone who doesn’t believe the truth and how to tell the difference between fact and opinion.

“Facts can be proven, like pumpkin pie has less sugar and apple pie has more nutritional value,” one student said, after acting out an argument about which kind of pie is best. 

In a second group, a student said the Macy’s Thanksgiving Day Parade – a New York City tradition that began in 1924 – was taking place in Florida this year. Her scene partner helped her determine the website showing the incorrect location was satirical. 

“Satire can be a form of saying a joke,” the student explained. “But satire can be dangerous, because some people may fall for it. Like you might have gone to buy plane tickets for Florida.” 

While the subject matter isn’t as intense as a political debate, the skills the students are learning are easily transferable. Sandler uses an acronym for the method: C.A.R.E. 

Connect: Empathize and relate

Ask: Question without attacking

Research: Share your insights

Educate: Offer ways to verify information

Sandler believes this training is invaluable, not just for her students, but for everyone. 

“Classrooms are a microcosm of society,” she said. “What we can simulate in a class – listening, questioning, talking with one another, respecting one another – that is what is possible in society.”

Misinformation confused with information

Recent surveys show the need for these types of classes is growing. 

In May 2024, the News Literacy Project surveyed 1,110 teens between the ages of 13 and 18 across the U.S. about their media diets and literacy skills. Eighty percent of the responding teens said they regularly see conspiracy theories online. Of that group, 80% self-reported believing at least one. These conspiracy theories vary from the earth being flat to government officials actually being “lizard people.” 

Beyond those alarming statistics, most students struggled to correctly read media in general. More than half the students could not tell the difference between branded content and reported articles and did not recognize that an op-ed was based on opinion, not fact. 

“We’ve been talking about media in relation to books forever. English teachers will talk about, ‘Here’s a book, and this is the context in which it was written,'” Sandler said. “We don’t have the skills for what’s happening on social media. We don’t have the skills for the flurry of activity of different websites…different channels.”

Students are also taught how to share what they’ve learned with the adults in their lives. In North Salem, Sandler said parents expressed that they wish they could get this training.

“We are working with a citizenry who does not know what to believe,” Sandler said.

“Misinformation gets confused with information. And ultimately, you can get to the point where nobody knows what to trust, and nobody trusts anything, and that’s a terrible place. That’s a terrible place to be in a democracy, that’s a terrible place to be as a person.”

An integral part of American education

It’s not just teachers and parents who see the need for these classes. In that same News Literacy Project survey, 94% of teens said they wanted media literacy classes but only 39% said they’ve taken one.

The NLP is working with schools to help them build some form of media literacy into their curriculum. Some schools have created dedicated media literacy classes, like in North Salem. Others are incorporating elements of media literacy into their subject-matter classes, like science and social studies. 

“We need to make sure every student is taught these skills and abilities before they graduate,” says Charles Salter, president and CEO of the NLP.



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Missing hiker found alive after surviving more than 6 weeks in remote Canada wilderness

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A hiker was found alive this week in the remote wilderness of northwestern Canada, where he had been lost for more than six weeks, authorities said.

Sam Benastick was initially reported missing on Oct. 19 after failing to return from a backcountry trip in Redfern-Kiely Provincial Park, an isolated landscape known for its alpine tundra and stark mountainscape in the northern Rockies of British Columbia. Two men spotted Benastick Tuesday on their way to the park’s Redfern Lake trail for work, according to the Royal Canadian Mounted Police. Recognizing him as the missing hiker, they took Benastick to a hospital.

Benastick told police he had stayed in his car for a couple of days at the start of his backcountry trip, before walking to a mountainside creek and camping there for 10 or 15 days, the RCMP said. At that point, the hiker said he moved to a different location farther down into the valley and a built a camp and shelter in a dried-out creek bed. Eventually, Benastick found his way to the road where he encountered the Redfern Lake trail employees, well over six weeks after he first set out on his journey.

“Finding Sam alive is the absolute best outcome. After all the time he was missing, it was feared that this was would not be the outcome,” said Corporal Madonna Saunderson, a spokesperson for the RCMP in British Columbia, in a statement.

Benastick, 20, survived extraordinarily harsh conditions. When he was found, the hiker was using two walking sticks to support himself and had cut his sleeping back to wrap the fabric around his legs for warmth, the Canadian broadcaster CBC News reported. Temperatures in the park were frigid while he was missing, at times dropping to -20 degrees Celsius, or -4 degrees Fahrenheit, according to BBC News, a CBS News partner.

“Those are very difficult conditions for really anyone to survive in, especially [with] limited supplies and equipment and food,” Prince George Search and Rescue search manager Adam Hawkins told the BBC.

Mike Reid, the general manager of the inn near Redfern-Kiely Provincial Park where Benastick’s family stayed as search efforts got underway in October, told CBC News that Benastick was in “rough shape” Tuesday. But he is expected to recover.

Authorities initiated a massive search for Benastick when the missing person report for him was filed, but that search was called off at the end of October, BBC News reported. Police said they intend to gather more information about what happened to the hiker and why he remained missing for so long once Benastick’s health has improved.





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The foods chefs urge people to try during Native American Heritage Month (and beyond)

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The United States is known as a great melting of people, food and culture. In major cities across the country like New York, Chicago and Los Angeles, people can find nearly any cuisine that fits their heart’s desire.

However, as Chef Sean Sherman of the Oglala Lakota Tribe has pointed out in the past, these cities have few – if any – restaurants focused on Indigenous cuisines from the more than 570 recognized American Indian tribes and Alaska Native entities. Each of these tribes has their own distinct food traditions.

US-ENVIRONMENT-CLIMATE-INDIGENOUS
Food harvested by an indigenous woman in the Shinnecock Indian Nation sits on a table after being picked from her garden in Southampton on July 26, 2022.

KENA BETANCUR/AFP via Getty Images


Eateries like Watecha Bowl, Tocabe: An American Indian Eatery, and Owamni aim to change that by reviving or paying homage to the centuries-old techniques and flavors passed down through generations.

“We all are on the same mission of food sovereignty,” Watecha Bowl owner and entrepreneur Lawrence West told CBS News. “And introducing the world to Native American food.”

West is a member of the Cheyenne River Sioux Tribe.

“The things that I cook and the way that I prepare food is very important because it only represents a certain heritage of people,” he said.

Restaurant options around the country

West’s restaurant Watecha Bowl is a fast-food eatery in Sioux Falls, South Dakota that serves food and flavors from the Lakota Nation.

“I’ve had the privilege of feeding people from all over the world,” West said. “I’ve fed people from all 50 states.”

One of the things his restaurant is doing this year giving out an Indian taco in exchange for a toy that will be donated to local Native American kids in foster care, according to the Facebook page with 30,000 followers.

Tocabe: An American Indian Eatery is a fast-casual restaurant that serves build-your-own Native American food in Denver, Colorado. Its goal is to “rebuild the original American food system.” 

Co-founder and President Ben Jacobs, told CBS News that he wants to make his cuisine accessible to everyone while offering a space for Native community members to feel at home. He is a tribal member of the Osage Nation of northeast Oklahoma.

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Indigenous farmland

Tacobe


He said he was inspired to open the eatery because Native food did not seem to have a place in the culinary industry in 2008 when it opened. More than 16 years later, Tocabe’s food still shares stories of community, culture and identity.

In Minneapolis, Minnesota, Chef Sean Sherman’s restaurant Owammni aims to “decolonize” the dining experience by purchasing ingredients from Indigenous food producers that would have been found in North America before European colonization.

“It’s unfortunate that this restaurant is unique. Part of the goal is, how do we normalize something that’s healthy and Indigenous? We’re showing a model that’s possible,” Sherman wrote in a recent blog post on the restaurant’s website.

What are the essential dishes to try?

According to West, wojapi is a must-have. The thick berry sauce is one of the most traditional foods of the American plains. It can be used as a dip, on frybread, meat or even as is.

Next is bison, particularly chislic, invented in South Dakota. Third is wild rice with maple syrup. 

Frybread is one of the most popular Native American foods. But West said this was embraced out of necessity when the U.S. government forced assimilation with stipends during the land grab and the Trail of Tears. 

Jacobs emphasizes, though, that ingredients found in local grocery stores like corn, beans, squash, tomatoes, potatoes, peppers and chillies originate “right here” in America. Those are Native foods, too. He said he hopes all Americans should understand where our food comes from and appreciate the story behind it. 

The Tacobe Indigenous Marketplace offers common, or not-so-common, ingredients, but they are sourced from Native producers on tribal lands. 

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Corn cooking at Tocabe: An American Indian Eatery in Denver, Colorado. 

Tacobe


A history of food

Native American food is not mainstream for a variety of reasons.

Sherman pointed to the idea of “manifest destiny,” or the 19th-century belief that the U.S. was “destined” by God to expand across North America to spread democracy and capitalism.

West and Sherman also pointed to “forced assimilation,” or the U.S. government’s aim to make Native people adopt the customs, values and behaviors of the dominant culture. Laws like The Indian Removal Act of 1830, The Homestead Act of 1862, The Dawes Act of 1887 and others helped make this happen. 

According to Britannica, The Trail of Tears refers to the forced relocation of Native people in the Southeastern U.S. during the 1830s. Tribal military records estimate that around 100,000 indigenous people were forcibly removed from their homes.  

Policies like these disrupted Native food systems, leading to food insecurity and poor health outcomes, according to the Center on Budget and Policy Priorities (CBPP).

The CBPP said the U.S. has made treaties with tribes since the 1700s, promising to provide Indigenous people with rations, giving them food like lard, wheat and flour, which were often unhealthy. 

According to the 2023 U.S. Census data, around 1.3% of Americans identify as American Indian or Native American. 

Jacobs said after centuries of the American government deconstructing Native food systems, “we’re trying to rebuild.”

“I think we’re at a point now that we can control our food again, which means we can control our future,” he said.



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11/28: CBS Mornings Plus – CBS News


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